Live Flesh

One of Almodovar's favourite conceits is the use of old TV and movie images as ironic commentary on our modern lives. He loves the sheer trashiness of those millions of hours of low-grade output and he likes to mimic 1950's sitcom formats ("Women On The Verge") or to splice 'quotes' from old footage into his modern tales. It's a device which he uses very effectively in this film. When the gun is fired in the apartment, a shot rings out from the TV set in the corner. The fake news item of the bus birth, in black and white to represent the drabness of Franco's Spain, is a loving recreation of TV's golden age. Women are mannequins in these old TV shows, used by men as objects of prurient displays, and of violence. Our mass media have drugged us, suggests Almodovar, into being passive recipients of authority's handouts. We can no longer distinguish between entertainment and reality. David confronts Victor and wounds him in the testicles, but the two enemies are immediately distracted by the soccer game on TV and become 'guys together', forgetting their hatred in the communal false orgasm of the scored goal.

Names are always important in Almodovar films, and in this one they hold the key to the story's many meanings. Elena is Helen of Troy, the creature who radiates unconscious sexual appeal and leads men into war and destruction. Victor Plaza's name contains several layers of symbolic importance. He is the film's real victor, overcoming the misfortune of the shooting and his own sexual imbecility to attain true happiness in America. Many Spanish towns have a 'Plaza de la Victoria', a municipal tribute to the great historical sea triumph of Lepanto. In this sense Victor's name makes him the personification of ordinary Spanish life, a hispanic Everyman. Isabel Plaza Caballero, the prostitute whose wretched short life becomes a saintly image of suffering and continuity, has the name of Spain's great Catholic queen and the title of a 'gentlewoman'. For Almodovar there is no contradiction in a whore having nobility. Sancho is a kind of Sancho Panza to David's Quixote, the latter idealistic but impotent, the former iconoclastic and comical.

Almodovar's trademark is the looping circular plot in which the characters both repeat and vary their patterns of behaviour, crossing one another's paths and inadvertently echoing the actions of others. Nowhere is this better illustrated than here. The plot is almost literally circular, beginning and ending with childbirth in a wheeled vehicle, and Victor's life-defining moment hinging on the circular bus ride which brings him back to the identical spot where he started, a payphone on the Calle Eduardo Dato. The characters penetrate one another's lives in ways that are totally convincing, and with a grounding in human psychology which few writers or directors can display.

Opposites and contradictions are everywhere. Victor is the prison convict, the sexual inadequate born of a prostitute on a bus, who rises to become an admirable man, sexually proficient, successful, and a loving husband and father. Sancho the macho cop is a spiritual cripple, relying on alcohol to deaden the pain of his failure as a lover. David the real cripple is a national sporting hero. The mother is the whore, the charity director is the heroin addict and the naive lad is the jailbird. The welcome mat on Clara's threshold is the cruellest of ironies. Marriage and sexual coupling are the fabric of the story, but in fact everyone is cuckolded sooner or later. David used to 'service' Clara, now Victor performs that function, and the 'manly' Sancho is sexually redundant. Elena copulates with Victor at the dramatic climax, and we recall that it was a sexual encounter between these two which launched the whole story.

It is hard to watch Almodovar's work without thinking of Bunuel. The adolescent preoccupation with the 'obscure object of desire' is a good example. Almodovar is fascinated by the vagina, and over and over again in this film we see men's heads buried between women's legs. Two boy children emerge from wombs, David performs oral sex on Elena in the bath, Victor studies Clara's pudendum, David approaches Elena's genitalia along his wheelchair ramp. The great sloping twin towers of Madrid's Puerta de Europa form an architectural pun, a visual representation of a woman's open thighs. Victor's emotional speech at Isabel's burial site (apart from advancing the plot neatly) is one more image of a man's face in a woman's vagina, the grave being the ultimate womb. This particular vagina brought Victor into the world, and through its immoral earnings it gave him the money to live.

The first Christmas in the film, like the First Christmas, happens in a very unpromising setting. It is cold in Madrid in every sense. The final years of Franco's joyless, oppressive reign are conveyed very effectively in a restrained palette of blacks, browns and greys. A state of emergency has been declared by a faceless Authority, grown paranoid about the danger of 'outside influences'. Victor has entered a drab and frightened world, with a bus driver as his reluctant Joseph. By the close of the film Christmas has acquired its cheerful capitalist trappings. This is a 'Christmas in the sun'. Victor is in the young land of freedom and opportunity. He has come of age and is now the complete man. The future looks bright for the New David, father and son.

If you intend to see such a film, I warn you that you should not miss any scene if you really want to understand its intelligently arranged plot. Sometimes I see Almodovar as a kind of Victor Hugo of cinema because he makes various complicated scenes not coherently inserted in the film that you should put in order step by step. May be in this way the excitement increases and you will be more anxious to know the end of the film. Javier Bardem (David) played the role of ex-agent and ex-basketball player who was shot in fact accidentally. The Italian actress Francesca Neri is David's wife, and young Liberto Rabal is Victor, the man supposedly spoiling the lives of others, and strong lover. Love and sex scenes of the film are intense as if they were real. The behavior of the actors and actresses in the film is convincingly human, i.e. people having their merits and shortcomings in their lives, there is no fictitious models of behavior. Almodovar, as usual, tries to reflect the reality. There are many good dramas in cinema but this one is probably one of the best.

This Pedro Almodovar movie was the second film – after The Flower of My Secret – where he toned things down and went for a more serious approach. Having said that, it's still very much a melodrama. Its story is simultaneously simple and complex. It basically is about how one gunshot changes the lives of five people. It starts out appearing one way but as we get to know the participants we discover their differing motivations on that fateful night. Everyone seems to be suffering because of the actions of another. Every character is a shade of grey, no one is innocent and the film is about guilt and redemption as much as anything. Once you think back on the story you only then realise how complex a web of deceit and betrayal has been woven by all of the participants. Some have also mentioned that it is an allegorical story about Spain's recent history. While there is an interesting opening segment set in 1970 in Franco's regime, I honestly couldn't tell you what the allegory actually is. Maybe it's a cultural thing or perhaps I'm just too dumb to have noticed. But regardless of this, Live Flesh can easily be appreciated without this.

Almodovar has always been the king of kitsch, the naughty, the pervert (who isn't anyway?), the generator of endless dirty language conversations, the good the bad and the ugly of the movie world. Well, he seems to have grown mature, but not tamed in that sense. He probably will be strongly criticized for the oral sex scene, on grounds that he is abusing disabled individuals, just like he was almost damned by feminists because of the looong rape scene in Kika. Well, although he seems to have moved away from his bright colors and chaotic chasing sequences, and although Live Flesh is to the best of my knowledge the first movie where he openly praises the post-Franco era, it was as tasteful as its predecessors. And who can build up such a web of events and relations better than Almodovar does, anyway?

Almodóvar seems to be following the rule-"Stick to one thing and do it well." As usual he was able to create great characters and involve good symbolism based on a story which is full of ridiculously impossible coincidences and the sometimes predictable, but always irrational behavior of the characters.

As in some of his other films, the story involves characters who seem to be completely led by fate and always bound to their destinies. Each of the characters goes through a radical transformation in a relatively short period of time. In the end, noone is innocent and all are victims, but there is a romantic hope for a brighter future and a new start at life.

I liked the new set of actors and actresses that were cast, and I would hope to see them cast differently in another film